Skip to main content

On Gun Violence Awareness Sunday

Episcopal Churches here and there will declare Sunday an awareness day to educate attendees on gun violence. The clergy will sport new or died old orange vestments. No one actually looks good in orange so it won't be a fashionable affair. St. Mark's Church, Frankford is in the lowest portion of what might be called the lower northeast; we butt up against North Philadelphia and Kensington and the formerly sleepy little neighborhood, Junieta Park. Frankford has several nice quiet neighborhoods, but in the area that I serve most often that is not the case. Our neighborhood is anything but quiet. If the el is not rushing by, there is a hoopty barreling down Frankford Avenue, with occasionally incomprehensible, but generally fully articulated, music blaring.

Why we are not wearing orange at St. Mark’s Church, Frankford on Gun Violence Awareness Sunday. There are several reasons for this and the first and maybe most obvious is that we, as a congregation, are intimately aware of gun violence. As rector of St. Mark’s, I have sat with gunshot victims and their families. I have had young men and women show me their physical scars. I have stood vigil with folks trying to come to grips with why bullets would be fired at their house or worse yet, at their children. I have led and attended vigil upon vigil for gunshot victims and one slain police officer. I have had projectiles fired over my head while driving only to realize the shots were fired by police. Anecdotally, my folks tell me that after midnight, gunshots are routinely heard in my parish, and in particular, on Thursdays and Fridays.

Gunshots in my parish mean several different things. They could mean that someone has a new gun that they want to test out. They could mean that they are simply showing off. It could mean that a traditional drug corner is being taken over or an attempted take over is occurring. It could mean that police are “discharging their firearms.” There are no community ranges in Frankford, so anytime a gunshot is heard, it is violent. It matters not whether the physical force of the weapon, unless discharged at you. Or the emotional abuse of the destruction of any sense of safety that one’s home might be perceived as providing, gunshots upset the relative tranquility of the streets after midnight.

As the evening progresses, the police come out in force, often in groups of up to six or eight officers on foot or bikes, and in squad-cars. The police presence is a deterrent, but it bares open the wound that their hyper-presence is a necessity. And even these good guys and gals, will eventually be involved in a shooting and their mere presence brings more guns to the street. And with more guns, comes the likelihood that more projectiles will be fired among us. I have had police ask me “why I don’t carry a gun myself?” and I try to explain that I am trying to do things differently than they are. I have had police assume that I carried a gun and offered to sell me an unregistered “drop pistol” in case, God forbid, I was ever to need to justify shooting someone. Again, we are trying to do things differently at St. Mark’s and the priest or deacon carrying a handgun is not something we are going to do.

Another question that is often embedded in the gun discussion, is who owns guns? I think we can assume that anyone moving on the streets after dark is more likely to be armed. And when guns are being fired in one’s neighborhood, a natural thought is to possess a gun, just in case. I know that there is at least one pastor in Frankford that is routinely armed, or strapped, as he has been heard to say. Any of the corner boys standing around selling drugs, may not be armed, but I can assure you that there are weapons within reach in the event they are challenged. Two of our citizens were killed on a Sunday morning by stray rounds fired during a turf-war or retaliatory strike. Of course, owning guns is a natural bi-product of the drug trade. Who sells drugs and what are they doing with their money? I think that virtually everyone in the drug business knows someone who can get you guns if you are willing to pay the price. And after you have new shoes every couple of days, and new designer clothes and sports tickets, a fancy phone and a couple of throwaways, what are you going to spend your money on? And if you have a gun, you have to fire it.

So why do we not wear orange, well we have done it before, but it is clearly unnecessary in a community such as ours to make folks aware of gun violence. If you would like to wear orange to remind your flocks of gun violence, do it, but know that there are examples right here in Philadelphia.

Comments

Popular posts from this blog

Getting ready for Lent

Lent is a special time for me. It is a time of introspection and mathematics: As I look inwardly at myself, I often add and subtract a few necessities. It kicks off with Ash Wednesday, a solemn day for me and my denomination and it will end on the eve of Easter. Deacon Phil and I will - on Ash Wednesday - be making ashes available at the north end of the Frankford Terminal beginning at 6:00 am for the early morning commuters. Ash Wednesday is an opportunity for those who are separated from the Christian Church to return. The forty days of Lent are days of introspection when we delve deeply into ourselves through subtraction by fasting and rest, as well as days of addition, when we add study, service, and prayer specific to the season to our spirituality. I read, and pray the Daily Office every day, which guides me to lessons which focus on the Lenten themes of the church; in theory, as I pray the Daily Office, I am praying alongside Christians of every denomination, but especial...

Basin and Bowl

So often we see the cross as the core imagery of Christianity; in the Episcopal Church we often use a crest and shield as a symbol of our denomination. The executioners cross and the shield are images of imperialism, one of Rome and the other of the English crown.  I offer that the picture painted by Professor Osvaldo Vena, New Testament Professor at Garrett-Evangelical Theological Seminary, and published at workingpreacher.com is one that truly resonates with me. The image he paints of basin and towel rest easy in my heart; the elements used by Jesus to wash the feet of those he loved should be the imagery of our denomination and not the marks of imperialism.

And so the Spirit Speaks

Earlier today, February 21st, I opened my Daily Office book for an inspiration for me to "share the message" as my Baptist brother calls the role of preaching for our Wednesday morning joint worship event with Oxford Circle Baptist Church; I call it preaching. I opened to the reading for today and found 1 Corinthians 2:1-13, which I've printed a portion of below. After a long day, the reading kept haunting me, as the Scripture is known to do. I opened the Mission St. Claire website and they had published the wrong lesson, 1 Cor 1:1-13, which I have never found them to do before today. So, what was the Spirit trying to convey to me? I think it means that the Spirit wants me to pay extra attention to today's lesson(s.)  I have been following posts on the Facebook site of the Third Order Franciscans for years. I have the pleasure of working with a Third Order Franciscan and so I sought out the group. There has been a running discussion over the past few days abou...